The Return of Judith to Bethulia, Sandro Botticelli, 1472 |
The story was particularly popular during the Counter Reformation because it upheld chastity and virtue in the symbol of Judith. Although asked to seduce Holofernes, Judith uses her wit instead of her body to trick Holofernes. She visits his tent over a course of three nights. On the third night she gets him abundantly drunk until he passes out - think Elizabeth Swan tricking Captain Jack Sparrow to drink himself to sleep on the marooned island. While he is asleep, Judith cuts off his head and brings it back to her town as a new hero.
Judith, Jan Sanders van Hemessen, 1540 |
Many early depictions of Judith only show the aftermath of the beheading. Considered to be painted from the male perspective, some paintings show her nude and even as a femme fatale even though that goes against the message of the story. Caravaggio was the first painter to deviate from this tradition. He captures the psychological moment of the killing - providing a truer illustration to the Bible story. Judith holds the sword incorrectly, like a woman who had never held a sword before, which gives an authenticity to the moment. Caravaggio is the first to show the gore of the scene, though his blood is far from realistic compared to his usual naturalism. This Italian painter was inspired by Northern traditions, including the juxtaposition of young and old to emphasize the Neo-platonic virtues of the young and beautiful.
Judith Beheading Holofernes, Caravaggio, 1598
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Judith and Holofernes, Artemisia Gentileschi, 1611 |
Artemisia was well known for painting female subjects through a gaze different than her male counterparts. The comparisons of such paintings make for an easily researched paper. So I will leave you to continue your research on your own.
Resources:
Doot Bokelman, "Art History Survey II" (lecture, Nazareth College, Rochester, NY, Spring 2012).
Doot Bokelman, "17th Century Baroque Art" (lecture, Nazareth College, Rochester, NY, Spring 2014).
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